In this well known quotation from the Christian tradition we are given the best of advice. Like the disciples, we can benefit our lives by attempting to follow it because in that simple statement lays the key to healthy management of our outer life.
Those two qualities mentioned – wisdom and harmlessness- form the two pillars of a gateway leading to control of the personality.
The injunction here is the Delphic one: Know Thyself. This is the wisdom which we normally associate with old age and a degree of life experience. Yet we are encouraged to actively pursue it as a way of life. It is the kind of wisdom that allows us to see the qualities and attributes of our being exactly as they are.
There is real virtue in taking that first step of standing to one side as the observer of our own activity and asking: What does this action I am taking say about who I am? Who am I and why do these thought arise in my mind? What is the source of this feeling?
In all wisdom traditions the student is advised to take stock of himself first and foremost. He is asked to hold a mirror before him and see there both his virtues and his vices with an unflinching eye.
Why so?
The reason is that fundamental occult truth that what one perceives and experiences in life reflects that which is within.
It follows then that if we are to improve our life and the quality of our experiences we must work first to know and understand the strengths and weaknesses of the inner ground of our being.
The second aspect here is harmlessness. The dove is used to symbolise this quality because of its association with peacefulness and love.
This is not the passivity of a person lacking self assertion. Being harmless is more the power of a non-combatant life.
It means to do no harm to one’s own life as well as to do no harm to others.
Being able to navigate this ethical minefield brings us full circle – back to wisdom. For how can we know what action or omission is the harmless one if we lack understanding of who we really are?
In the West we have historically abrogated the responsibility for self control and self knowledge to Church, State and the prevailing cultural paradigm. The trouble with that approach is that it substitutes blind allegiance for authentic expression. Invariably this climate produces a conflict of duty within us.
Does the pursuit of wealth, for example, really satisfy our search for meaning?
If the hand of Fate should sweep our material wealth away over night would we be less worthy because of that event?
How are we to solve those incessant ethical issues which require us to “trade off” duty to provide and duty to ourselves in this materialistic culture?
Only by going within. Only by taking back responsibility, by taking the time to reflect, by seeking out what is meaningful and right for our Selves. Only then are we equipped to navigate those choices.
Ultimately these two pillars of wisdom and harmlessness call us through to the place where our activity reflects our inner values, for there we stand in our own Light.